Yeah, this is long, and maybe depressing, and totally selfish of me to post. (Because it's so long for y'all to read, and I'm posting it in the hopes of getting some feedback. Yes, I realize that I've been writing for me and not the reader of this blog lately, and I apologize. But I can't promise to rectify that any time soon because everything I'm writing is for class these days.) Sooo. Without further ado...
The sepia tones fade to yellow at the edges. The left corner has been bent and smoothed back down, leaving a crease. The bend occurred in 1972 when the photo slid out of its designated place in the album and was folded by the force of the spine.
The faces are shadowed by the noon sun, giving the appearance of skulls on fully clothed bodies, like vanitas paintings. Reminders of mortality. They’re dead now, the faces in the photo. Long dead. Decomposed like leaves.
The whitewashed stone house behind them has been bulldozed. The horse in the field back there was shot when he got the bloat. The son in the white dress being held by his mother? Died the year after the photo was taken from malnourishment (and the complications of a weakened immune system). But this irrelevant piece of paper remains. This paper and the Sperrin Mountains that rise beyond the house. The Emerald Isle turned sepia.
They are my blood.
That child there standing beside the sheepdog is my great-great-grandfather.
When I saw this picture for the first time, I was six and I cried. I realized that little boys grew up, died, and became people’s dead great-great-grandfathers. And I realized that little boys grew up, died, and were remembered by great-great-granddaughters as sepia-toned, skull-faced strangers on paper. I realized that I would die. One day. And soon, in the general scheme of things.
At six, I understood heaven better than I do now. But heaven has never soothed me.
I was there last summer, in the Sperrin Mountains. Drove through them actually – couldn’t stop. This picture was taken in a pub in Derry. Fifty-six miles away from the bulldozed whitewashed stone cottage. How many kilometers is that? Fifty-six miles from the church in Dungannon, where my blood was christened, where my blood was married, where my blood died. Fifty-six miles from the landscape walked daily by my blood.
In this photo, I’m holding up a pint of Guinness, toasting the picture-taker. It’s a close-up of my face – too close. The flash of the camera made my eyes red. But I Photoshopped that out. So I’m just a smiling American tourist. Just another Irish-American tourist making a pilgrimage to the motherland. But I’m not in the motherland – I’m fifty-six miles away. And, here, with my smiling face and pint of Guinness, I feel farther away from my blood than I did when I was across the Atlantic.
When I saw this picture for the first time, I was twenty-four and I cried. I realized why I felt distanced by the proximity of being in that land. I realized that my motherland was the land of my birth, not the land of my ancestors. I realized that my blood was not in Ireland. It was in my bones. I realized that smiling girls in pubs grew up, died, and were remembered by great-great-granddaughters as digitized, big-faced strangers on paper.
After the house fire, I found the photo album soaked through. What remained, I was certain, would be sopping bits of pulp – gloss here, matte there. But I found these two photographs – the one of my ancestors in Ireland, the one of me in the pub – stuck together. Faces close. Past kissing present. Present kissing past. And when I split them, there were two photographs in my hands, each carrying the same double-exposed image of my smiling face over their home, their faces, their Sperrin Mountains. Each photograph destroyed and beautifully altered.